It’s a sadly familiar tale in the Pagan community: the coven or local organization that is run by a charismatic “high priestess” or “high priest” (or both), doling out “training” and “degrees of advancement” based on how well the subject toes the line, fawns over the “priest/ess”, and, in some particularly sad cases, provides them … Continue reading No Gods. No Masters. No Priesthood.
Read moreCrunch Time: Pagan Priorities and the Otherworld
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I think there are questions about … Continue reading Crunch Time: Pagan Priorities and the Otherworld
Read moreHappiness, Ecstasy, and Threading the Needle
I stumbled out from the trees atop the mountain, Matagalls—the second-highest in Catalonia. I was teaching at a children’s language camp, and at the end of the camp we had taken a day to lead the students on an expedition to climb the peak. Cold weather had moved in and many of them had remained … Continue reading Happiness, Ecstasy, and Threading the Needle
Read moreWhat About Those Who Insist Their Gods Are Real? A Policy Statement.
Though I generally try to avoid engaging with them, there are those in the broader Pagan community who are quite adamant that their gods are real and that anyone who doesn’t think so isn’t a Pagan. Some of them feel the need to rail at people like Atheopagans and call for our expelling from Pagan … Continue reading What About Those Who Insist Their Gods Are Real? A Policy Statement.
Read moreOn Becoming An Atheopagan
What is a religion? Is a religion what you believe? Is that what people in churches and temples and mosques throughout the world do on their appointed sabbath days? Believe? I found myself pondering this question after I fell out of love with Paganism , in 2004, following a series of experiences wherein dysfunctional and … Continue reading On Becoming An Atheopagan
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