Animism for the Religious Naturalist

Animists see a world that is full of other-than-human persons, including salmon persons, tree persons, and even rock persons. It is difficult for many Westerners to understand the concept of other-than-human persons, especially when talking about (seemingly) “inanimate objects” like rocks. But for the animist, there is no such thing as inanimate matter, because it is all a part of the complex self-regulating living system called Gaia. Animism is not about the projection of consciousness or agency onto non-human things, but about respect and reciprocity within a more-than-human community that transcends the subject-object dichotomy.

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Time + Tenacity = Hope, by Mark Green

I will look up at that red Moon this Saturday, and I expect I will cry: cry at its beauty, cry at the passage of the years, cry in relief that I have had these 38 years since my night under the blood Moon of July 4, 1982.

Friends, I don’t know whether it is possible to communicate this except by living it, but if it is, please know: it can get better.

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Pagan with a small “p”

For every gem of genuine ecological wisdom I have found in the Pagan community, there is a deluge of crystals and correspondences, divinities and divination apps, wizards and wishful thinking. Maybe it’s time to face up to the fact that, while I am spiritually and religiously “pagan” with a small-p, culturally I am not a capital-P “Pagan”.

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The Fairies Have Left the Building: Enchantment is an Experience, Not a Belief

What is needed is not belief, not fantasies and wishful thinking, but but practices which get us out of our heads and away from fantasies and wishful thinking.  What is needed is not belief in an otherworld populated by fairies and dragons, but practices reveal to us where we actually are and the holiness of this place we call earth.

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