Potok and the Hundred-Thousand Year Fire—A Campfire Tale, by Mark Green [an Atheopagan Life]

One night, meat was plentiful. A man named Potok had killed a cave bear after a fierce battle. Our bellies were full and grease hissed in the fire, and when we had eaten, Potok stood and told his tale: how he had lured the bear and crept upon it, how his spear went deep, and then he leapt upon the bear with his flint knife. The bear’s fangs hung, fresh and bloody, from a thong about his neck.

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Fasting for Naturalistic Pagans, by Renee Lehnen

In early August, many Pagans will celebrate Lammas or Lughnasadh. As I type these words, raspberries are ripening on canes, sweet peas rest in their pods, the first tomatoes are blushing, and bees are buzzing in the lavender. There is so much goodness in our gardens, orchards, and farms. Fasting is a time-tested, spiritual practice that can help Pagans to receive these summer gifts in health, joy, appreciation, and thanks.

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Lupa’s Essential Books For Pagans

Hi, folks! Sorry for the radio silence; my head hasn’t been in pagan space much lately so I’ve been dealing with a bit of writer’s block in that direction. I’m starting to come out of it a bit, though, and I have a few… Continue Reading

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Literal Gods Are for the Literal Minded: Re-Enchanting the Gods

The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.

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Literal Gods Are for the Literal Minded: Re-Enchanting Polytheism

The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.

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Atheopaganism and the Future

For thousands of years, since the very advent of human existence, there has been an evolving trajectory of religious history in Western societies. The story passes from the earliest animism and ancestor worship to the rise of belief in gods, the consolidation of authoritarian power under monotheisms, and the complete domination of Western societies by … Continue reading Atheopaganism and the Future

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