What is needed is not belief, not fantasies and wishful thinking, but but practices which get us out of our heads and away from fantasies and wishful thinking. What is needed is not belief in an otherworld populated by fairies and dragons, but practices reveal to us where we actually are and the holiness of this place we call earth.
Read moreEscaping the Otherworld: The Reenchantment of Paganism
The real danger to Paganism is not so much that our religion will be outlawed, but that there will be no reason to outlaw it. The danger is not that guardians of the overculture will go to war with Pagans in a second “Burning Times”, but that they will have no reason to go to war with Paganism, because any difference between the two will have become merely superficial. The danger is not that we will forced to consume some counterfeit experience for the genuine re-enchantment, but that we will no longer be able to tell the difference.
Read moreLiteral Gods Are for the Literal Minded: Re-Enchanting the Gods
The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.
Read moreLiteral Gods Are for the Literal Minded: Re-Enchanting Polytheism
The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.
Read moreThe Problem and the Promise of Paganism, and Why One Looks a Lot Like the Other
In spite of the tendency of many Pagans to confuse the pre-rational with the trans-rational, in spite of the uncritical attitudes and superstitious ideas that haunt a lot of Paganism, I still call myself a Pagan. I am still a Pagan because I believe that Paganism is a door to the trans-rational. I believe that Paganism has the potential to bring together the wisdom of our animistic forebearers and the discoveries of contemporary science in a way that has the power to reenchant the world.
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