I hope a prophet does come along to lead Pagans out of the wilderness of dogmatism and superstition … but it ain’t me babe!
Read moreHow Wonder Woman Both Perpetuates and Challenges Christian Dualism
The movie Wonder Woman is a Christianization of Greek myth, with Zeus taking the role of the Christian God and Ares taking the role of Satan, making Wonder Woman a female Jesus. A certain kind of Christian dualism has worked itself so deep into our collective psyche that it seems we can’t even tell a story about pagan gods without replicating that dualism.
Read moreWhat American Gods Tells Us About the Need for Religious Ecstasy
American Gods possibly reflected and probably magnified a dissatisfaction among many Pagans with popular forms of Paganism. And it offered one possible alternative: literal belief in the gods and devotional forms of worship. Popular Paganism was failing to produce the kind deep religious experiences that many of Pagans craved, and devotional polytheism promised to answer that craving. There is a lesson here for Godless Pagans and other Religious Naturalists. If we want our religions to thrive, and if we want to experience the depths that spirituality has to offer, we must find ways to tap into the experience of transcendence and ecstasy.
Read moreLiteral Minded Atheism
Whether the gods are objectively real is the least interesting question you can ask about a person’s religious experience. What is much more interesting is the subjective reality of their experience. What was the experience was like for them? And what does it mean to them in the context of their life? People’s religious experiences aren’t going to help us put a person on Mars or cure cancer, but they can help us understand why we want to put a person on Mars or why should try to cure cancer.
Read moreLiteral Minded Atheism
Whether the gods are objectively real is the least interesting question you can ask about a person’s religious experience. What is much more interesting is the subjective reality of their experience. What was the experience was like for them? And what does it mean to them in the context of their life? People’s religious experiences aren’t going to help us put a person on Mars or cure cancer, but they can help us understand why we want to put a person on Mars or why should try to cure cancer.
Read moreLiteral Gods Are for the Literal Minded: Re-Enchanting the Gods
The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.
Read moreLiteral Gods Are for the Literal Minded: Re-Enchanting Polytheism
The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.
Read moreThe Problem and the Promise of Paganism, and Why One Looks a Lot Like the Other
In spite of the tendency of many Pagans to confuse the pre-rational with the trans-rational, in spite of the uncritical attitudes and superstitious ideas that haunt a lot of Paganism, I still call myself a Pagan. I am still a Pagan because I believe that Paganism is a door to the trans-rational. I believe that Paganism has the potential to bring together the wisdom of our animistic forebearers and the discoveries of contemporary science in a way that has the power to reenchant the world.
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