Pagan Bloggers with Naturalistic Worldviews
So, I’ve been a little hard on the Pagan community lately. I’ve decried abuses and hierarchies, lack of political engagement, and the leftovers of the sexual culture of the 1960s that still thrive in many corners of it. Those things are true, in my opinion, and I stand by them. So why, one might ask, do I continue … Continue reading On the Other Hand…(A Love Letter)
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Back in September of 2015, I asked, is Atheopaganism political? Go ahead, read it. It lays out why I believe that any religious path that is truly about this Earth—any path of integrity—must, in days such as these, be one of activism. Since, I’ve had plenty of opportunity to consider the Pagan community generally through this … Continue reading Children of the Earth Tribe, WAKE UP
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Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, founder of Blue Star Wicca, ongoing concern about Pagan sexual culture provoked by the likes of the Frosts, and community discussion about violation … Continue reading Killing the Sixties: Abuse, Consent, #MeToo and the Pagan Community
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The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I think there are questions about … Continue reading Crunch Time: Pagan Priorities and the Otherworld
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There has always been something about the Wiccan Rede that has bothered me, and I’ve finally figured out what it is. The Wiccan Rede, for those new to the community or coming into Atheopaganism from atheist/skeptic circles, is the only widely (though far from universally) adopted moral precept in the Pagan community. It reads: “An (if) … Continue reading “Harm None” Ain’t Good Enough: A Call to Action
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Yet another example of a Pagan in a leadership position using that position for sexual misconduct, citing woo-woo “spiritual” reasons involving disembodied entities and “magical bonds” as “explanations” for his abuse. How far would such hokum fly in a naturalistic Pagan community? Not. At all. Willingness to take someone’s word about supposed supernatural processes and … Continue reading Why Naturalism? Because This.
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Though I generally try to avoid engaging with them, there are those in the broader Pagan community who are quite adamant that their gods are real and that anyone who doesn’t think so isn’t a Pagan. Some of them feel the need to rail at people like Atheopagans and call for our expelling from Pagan … Continue reading What About Those Who Insist Their Gods Are Real? A Policy Statement.
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Opposition to all organization on principle serves nothing but the egos of certain individuals. And it reduces our community to the lowest common denominator — the heckler and the troll. They should not be allowed to define our agendas, because their only agenda is the destruction of all agendas. We need to recognize ego-Paganism for what it is: dead weight for our community. While we need to create space for ego-centered Pagans, we cannot allow them to keep us from coming together to help make the world a better place.
Sure, there’s a giant hole in center of the donut that is Paganism, but who wants donuts without holes? If more and more people are moving to the periphery of Paganism, who cares? Let them eat donut holes, I say!
I think it’s time — past time, in fact — to pull our collective heads out of the self-created broom closet. We need to set forth from our Pagan safe spaces, which have become intellectual ghettos, and move into the world. We start working together — with each other and with non-Pagans — for a better world.