Here’s one of the first things I learned when I started learning and practicing the Reclaiming tradition:
I am my own authority, rooted in community.
Lemme me tell ya: that can be terrifying.
Read morePagan Bloggers with Naturalistic Worldviews
Here’s one of the first things I learned when I started learning and practicing the Reclaiming tradition:
I am my own authority, rooted in community.
Lemme me tell ya: that can be terrifying.
Read moreI sometimes struggle to wrap my mind around the concept of wholeness. Yeah, I know, I chose it, but I can’t always articulate what I mean by it. Earth is a materially closed system. Everything that was, is, and will be on this planet is made of the same stuff, endlessly broken down and reassembled… Continue reading My Pagan Values: Wholeness
Read moreBalance is dynamic. Staying upright on a bicycle at rest is very difficult. Even in a track stand, that seemingly motionless bike is often full of small motions that keep in in place. Balance isn’t a one-and-done state of being. It’s a constant process of awareness and adjustment.
Read moreWith Lammas 2021 behind us, I’ve completed my yearlong experiment in minimalist rituals. How did it go? How do I want to proceed? tl;dr version: I loved it. I want to keep doing it.
Read moreFor every gem of genuine ecological wisdom I have found in the Pagan community, there is a deluge of crystals and correspondences, divinities and divination apps, wizards and wishful thinking. Maybe it’s time to face up to the fact that, while I am spiritually and religiously “pagan” with a small-p, culturally I am not a capital-P “Pagan”.
No, I’m sorry, but being “forced” to listen to a prayer in a Unitarian church is not oppression, especially in light of the serious, systemic, and pervasive oppression of people of color in our society.
I have been fortunate to have attended some great Pagan rituals. But, gods know, I have suffered through a lot more rituals that were just terrible. A lot of you probably know what I’m talking about. I know fellow-Patheos blogger,…
I was recently invited to the New Orleans Pagan Pride Day this year to lead the opening ritual. This was my attempt to bring together elements of Pagan ritual with elements of political protest.
The problem with the Pagan Wheel of the Year is that we are starting with a name, then working out what the day should mean from its etymology and history, and then trying to associate it with the season—which is completely backwards! We need to look at the season, work out what the holy day should mean, and then come up with an appropriate name. The year should turn the Wheel, not the other way around.
If I went to a public Pagan ritual this weekend, most likely someone would give a little homily about the meaning of the day. They would begin by explaining the meaning of the names “Lughnasadh” or “Lammas”, either etymologically or historically, and then explain how Lughnasadh is about sacrifice or some other harvest analogy. But the whole process is completely backwards. Instead of attuning ourselves to the actual cycles of nature, we end up trying to attune ourselves to an artificial cycle derived from a hodgepodge of Celtic lore and rural British customs. Rather than the seasons turning the Wheel of the Year, we are letting the Wheel turn the seasons. As a result, every explanation of a Pagan holiday has to begin with a disclaimer about why the holiday doesn’t match up with what our senses are actually telling us.