Pagan Bloggers with Naturalistic Worldviews
Whose warm love flows across the land each day Stirring Life, the world’s magic, arms yearning up, Turning each green leaf to follow. Whose generous balm Upon the skin is love’s touch, ahhhhhh heated fingers soothing, Whose roar boils water from ocean to sky Drawing sweet from salt, becoming rain, snow, river, lake; Whose fervid … Continue reading A Dawn Prayer
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My honest personal view on this is that I find that the search for transcendence or ecstasy in order to have a “deep religious experience” is frankly hedonistic – Let me explain why.
Neo-Paganism is all about balance. It is about bringing opposites together into harmony. If we celebrate the birth of the Sun Child on the longest night, what else would be celebrate on the longest day but the birth of the Dark Child from his mother, the Goddess of the Sun?
American Gods possibly reflected and probably magnified a dissatisfaction among many Pagans with popular forms of Paganism. And it offered one possible alternative: literal belief in the gods and devotional forms of worship. Popular Paganism was failing to produce the kind deep religious experiences that many of Pagans craved, and devotional polytheism promised to answer that craving. There is a lesson here for Godless Pagans and other Religious Naturalists. If we want our religions to thrive, and if we want to experience the depths that spirituality has to offer, we must find ways to tap into the experience of transcendence and ecstasy.
I hope that moving forward, we are able to disagree respectfully, as friends, to recognize our common goals and community, and sometimes, to join in powerful and moving rituals, regardless of the fact that some of us see the underlying basis of those rituals differently. With that, we might be able to bring a life-centered Paganism to millions, who might fit better into this or that part of our wider Pagan community, with many of us working together to build a better future for the whole web of life.
These are the kindest and best of days. The evenings grow long, the air is mild. Here where I live, anyway, life is good. For our ancestors, too, these were good days. Planting and early tending of crops were over. Early lambs and hunting of spring animals were abundant. After the long, anxious wait of … Continue reading Hail, the Magnificent Sun!
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Whether the gods are objectively real is the least interesting question you can ask about a person’s religious experience. What is much more interesting is the subjective reality of their experience. What was the experience was like for them? And what does it mean to them in the context of their life? People’s religious experiences aren’t going to help us put a person on Mars or cure cancer, but they can help us understand why we want to put a person on Mars or why should try to cure cancer.
Whether the gods are objectively real is the least interesting question you can ask about a person’s religious experience. What is much more interesting is the subjective reality of their experience. What was the experience was like for them? And what does it mean to them in the context of their life? People’s religious experiences aren’t going to help us put a person on Mars or cure cancer, but they can help us understand why we want to put a person on Mars or why should try to cure cancer.
Though I generally try to avoid engaging with them, there are those in the broader Pagan community who are quite adamant that their gods are real and that anyone who doesn’t think so isn’t a Pagan. Some of them feel the need to rail at people like Atheopagans and call for our expelling from Pagan … Continue reading What About Those Who Insist Their Gods Are Real? A Policy Statement.
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The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.