Pagan Bloggers with Naturalistic Worldviews
Aside from the fact that no one seems certain how to pronounce it, the name “Mabon” is a poor choice for the holy day. As with “Lughnasadh”, the “Mabon” is only tenuously related to the season or the Neo-Pagan mythos relating to the season. Of all eight holidays, Mabon has the worst name of all of them.
“There is nothing more radically activist than a truly spiritual life, and there is nothing more truly spiritual than a radically activist life.”
A politics without spirituality is blind, but a spirituality without politics is lame. And that is why I worry about an apolitical spirituality. I worry that individual spiritual practice in isolation from engagement with the world will never lead to real personal development and thus never lead to positive social change. And I worry about an apolitical spirituality which tells us that we need to accept the world as it is because we are powerless to change it. Finally, sitting back and practicing equanimity and a contemplative attitude is a privilege that many people do not have. It is not a option for many people of color. It is not a option for many gay, lesbian, queer or transgendered people have. It is not an option for many poor people or for many women.
It’s time to grow up Pagans. You’re not fucking Merlin or Gandalf. You’re not a reincarnated Egyptian princess or Celtic priestess. And your teen witch spells are not going to change your eye color, or make you levitate, or get you that long-desired revenge on those high school mean girls. 
The problem with the Pagan Wheel of the Year is that we are starting with a name, then working out what the day should mean from its etymology and history, and then trying to associate it with the season—which is completely backwards! We need to look at the season, work out what the holy day should mean, and then come up with an appropriate name. The year should turn the Wheel, not the other way around.
If I went to a public Pagan ritual this weekend, most likely someone would give a little homily about the meaning of the day. They would begin by explaining the meaning of the names “Lughnasadh” or “Lammas”, either etymologically or historically, and then explain how Lughnasadh is about sacrifice or some other harvest analogy. But the whole process is completely backwards. Instead of attuning ourselves to the actual cycles of nature, we end up trying to attune ourselves to an artificial cycle derived from a hodgepodge of Celtic lore and rural British customs. Rather than the seasons turning the Wheel of the Year, we are letting the Wheel turn the seasons. As a result, every explanation of a Pagan holiday has to begin with a disclaimer about why the holiday doesn’t match up with what our senses are actually telling us.
I love books. I probably feel more at home bookstores and libraries than I do in my own house. Books have had a profound influence on my spiritual evolution. In fact, I can mark certain spiritual transitions by the books I was reading.
The summer solstice coincides with the birthday of Octavia Butler, June 22. So we celebrate Butler’s life and work, as well as the beginning of summer. Through the ritual, we will seek to deepen our understanding of the words of the Book of the Living: “God is Teacher” and “Partnership is learning and teaching”. The ritual will involve song, like Peter Mayer’s “God is a River”, and call-and-response. The center of the ritual will be a “meditative teaching” and the construction of an altar or “focus” to honor teachers who have inspired us.
When we light our solstice fire this year, I will be thinking of shadows. I will be thinking of ruined landscapes. And I will be thinking of Hobbits. Little people who took up farm tools and kitchen implements and drove out the shadow of desolation from their homes. 
The movie Wonder Woman is a Christianization of Greek myth, with Zeus taking the role of the Christian God and Ares taking the role of Satan, making Wonder Woman a female Jesus. A certain kind of Christian dualism has worked itself so deep into our collective psyche that it seems we can’t even tell a story about pagan gods without replicating that dualism. 