Pagan Bloggers with Naturalistic Worldviews
The problem with the Pagan Wheel of the Year is that we are starting with a name, then working out what the day should mean from its etymology and history, and then trying to associate it with the season—which is completely backwards! We need to look at the season, work out what the holy day should mean, and then come up with an appropriate name. The year should turn the Wheel, not the other way around.
Hi, folks! Sorry for the radio silence; my head hasn’t been in pagan space much lately so I’ve been dealing with a bit of writer’s block in that direction. I’m starting to come out of it a bit, though, and I have a few… Continue Reading
Read more
I agree that it would be nice if we Pagans were completely harmonious and accepting of each other – but by comparison with practically anyone else, we are doing really, really awesome, and no one has killed or even physically attacked anyone, as far as I know. 
American Gods possibly reflected and probably magnified a dissatisfaction among many Pagans with popular forms of Paganism. And it offered one possible alternative: literal belief in the gods and devotional forms of worship. Popular Paganism was failing to produce the kind deep religious experiences that many of Pagans craved, and devotional polytheism promised to answer that craving. There is a lesson here for Godless Pagans and other Religious Naturalists. If we want our religions to thrive, and if we want to experience the depths that spirituality has to offer, we must find ways to tap into the experience of transcendence and ecstasy.
I hope that moving forward, we are able to disagree respectfully, as friends, to recognize our common goals and community, and sometimes, to join in powerful and moving rituals, regardless of the fact that some of us see the underlying basis of those rituals differently. With that, we might be able to bring a life-centered Paganism to millions, who might fit better into this or that part of our wider Pagan community, with many of us working together to build a better future for the whole web of life.
Before you call someone a “non-practicing Pagan,” consider that their practice may just look different from yours, or consider that, even though you have very different beliefs, their practice may actually look quite a bit like yours.
In spite of the tendency of many Pagans to confuse the pre-rational with the trans-rational, in spite of the uncritical attitudes and superstitious ideas that haunt a lot of Paganism, I still call myself a Pagan. I am still a Pagan because I believe that Paganism is a door to the trans-rational. I believe that Paganism has the potential to bring together the wisdom of our animistic forebearers and the discoveries of contemporary science in a way that has the power to reenchant the world.
Opposition to all organization on principle serves nothing but the egos of certain individuals. And it reduces our community to the lowest common denominator — the heckler and the troll. They should not be allowed to define our agendas, because their only agenda is the destruction of all agendas. We need to recognize ego-Paganism for what it is: dead weight for our community. While we need to create space for ego-centered Pagans, we cannot allow them to keep us from coming together to help make the world a better place.
Sure, there’s a giant hole in center of the donut that is Paganism, but who wants donuts without holes? If more and more people are moving to the periphery of Paganism, who cares? Let them eat donut holes, I say!
All Specters + Reps: [Joyfully] The way forward is open! The future awaits us, and this night is full of promise! Follow us!